History of the temple



 

History of the temple

In the past Vidarbha region of Maharashtra, Patna (Vishalgad) was one of the important places in the Khandesh region. Here the emperor of the erstwhile era and the princely state of Maharashtra were. At that time the city was 4-5 miles wide. The city was spectacular because of the many hill tracts surrounding the city and the beauty of nature in the city. The city’s highway was huge and there were two different types of fruit trees.
Water was supplied in the city through the tap through the tap water tank. This town was known for its commercial, art, education, traffic and temple from the time of Shalivahan period due to the various metallic mines in the city and various other species of mountains. Mandalak Raje of Yadava at that time was the Siddheshwar Temple in Waghali (Shake 991), the Sharda Devi Temple at Shabal (Shake 1944) and Chandak Devi Temple in Patna (established in Shaka Purv Kalin). Shukre 1128, Devlaye Yadavayrao Khayounchandra and Govindaraj Maurya, Shake 1150, 30, It is mentioned in the Shri Saint Janardanitrita that memory is opened for the purpose. At the time of his darshan, Upanishad Gothi Deshpande’s original man Krishna Deva has management work. To give them land for forty small bastions and giving them patriotism. As it was for later occupation in the same place, it became known as Chalisgaon. In the year 1216, allauddin khaliji went to win the elichpur Devgiri (Daulatabad) to win the Ramdevaraya Yajav fate. Bahamani Shahi, established in Gulbarga by one and from the other, was found in trouble in Delhi Mogul empire. Therefore, there came the Islamic Dharmasatti from the year 1216 after going through the religious system of the former Hindu kingdom. Chaturan and Sanatan Hinduism became disaffected, and everywhere, the green flag of Islam was eroded and this region became extinct. The Chandika (Patna) Devi Temple, which is today, is a Shaktipeeth. The name of this Shaktipeeth is known as Superstitious. The story related to this Shakti Peetha is such that one of the oldest father, Efficient Prajapati, gave birth to son Kamtech for sacrificing son’s son. But Shiva-Satis is not invited to worship. Because Shiva-Sati’s marriage took place against the idol of the father, Daksha Prajapati, this marriage was not acceptable. This is one of the main reasons for not calling a yagya, as well as in all the citizens of Shiva,
The devotees, devotees, devotees, devotees, devotees and devotees have not invited Shiva-Satis by showing them the reasons for not doing this. The sacrifice began with a grand sacrifice. Seeing that all the Gods came to invite you to participate, Narada Muni met Satis. Our sweet melodious voice narrated the description of the sacrifice to seventy-two and asked whether we still did not go. It has not been inviting us to say that we do not have any invitation to visit the father’s house and at the place of sacrifice. On the occasion of the sacrifice, gifts to all will be done. Desperately told Shivaji that. Shivaji tried to explain the fact that this time is not correct. But he did not get before Mr. Gandhi. So they allowed thirty to go alone. In front of Sati Nandi, all the first time Father went to see the yagya. All the attendants gathered at that place insulted Sati by indulging in humiliation as a reason. Avoiding the debate, tolerate this humiliation perseverance. After Sati went to the Yajnadambh, then on the Yajnapith, all the parts of the Goddess looked at the Yajnapitha. Shivaji’s insults were not correct, but he did not agree that Mahadeva was not part of the place, but proud and arrogant, proud, did not agree to say the truth. On the contrary, Shivaji is your husband and you say that you are walking through the Yagna Mandir, because you did not tolerate the insult of your husband with Goddess Mahadev, then you decided to end the body created by your father. Shivaji told Nandy that she awakened her energy and took away her breath from her body. Shiva became very angry and started chasing up his hair and made Virdhadra and demolished his curse and took the dead body of both his hands and went to Kailasa, but the wife began to dance to the cobra due to the wrath of the separation. In the same way, the third person was opened and he got caught and consumed. All the gods were worried that such destruction would destroy them. At that time all the gods requested Lord Vishnuk to surrender on the idea of ​​planning a solution, when Lord Vishnu realized that there is no other way than destroying the dead body of Shiva in the hands of Lord Shiva, his Sudarshan Chakra broke the dead body of Shivaji. In the place where the piece of the dead body was found, a Shaktipeeth was created. Due to the collapse of the right-hand claw of God on the last hill of the temple, the great power Shaktipeeth was created. The original place of Shaktipeeth is on the top of the hill. Goddess worshiped by god Govind Swami always worshiped Goddess Buddha. The agonists started to relax. They were concerned about the idea that worship would break. When he did a ritual at that time, Bhagwati appeared to be pleased with them and gifted him a blessingTaken said. At that time, he requested that Bhagwati should come down from the high pedestal for the devotees and devotees of their daily worship. This request was agreed to his beloved devotees. I will come down with your devotion, but when I come back, as I told you not to look back, Bhagwati came here following his beloved devotee. When he came down from the hill, Govindswami reached Dhavalirth Kund and calm his trumpet by making an astounding snack. And from then on, they come very big hoarse Today was eku. Bhagwati appeared before him and at that place Bhagwati became invisible. He felt very bad happened. But when he was determined to stay there, he sat with sorrow in his death and finally Bhagwati appeared to him and said that I would not follow you. If you take bath in this diner for bathing in your bath, then you have to take a self-idol in your hand while taking it, take it and establish it, in such a way, after Govind Swam after bath, there is a self-portrait of a stone. The same statue was established by Govind Swamant at the time of today’s Chandika Devi temple. There is Shiv temple at the south side of this temple. In the middle is the temple of Vishnu. Even as Govind Swamy did his determination and served the unbroken continuous Bhagwati and while serving, his Samadhi took the living Samadhi for the memoirs. His Samadhi is ahead of the temple today. Today the idol in the temple is very magnificent. It is equally pleasing. If the devotees do not get satisfaction with seeing them once, they want to see them again. Devotees do not want to leave the temple, they forget their thoughts by looking at the happy and happy face of Bhagwati. It is Kulswamini of many Hindu caste and tribe. Even today, many devotees of Kaulacharya remembered Bhagvati for worshiping Lord Ravi and worshiped Lord Raghu every year. Bhagwati’s Saraiya Navranya Mahotsav and Vasantik Yatra Mahotsav are celebrated every year in large number of devotees. In order to provide the basic needs of the devotees, this trust has been registered in Patna Nivasini Chandik Devi Pratishthan. The Foundation is striving to uddesapurti. Maha Prasad distribution is done after the medieval rituals performed every Purnima establishment. Also, the Trust has taken up the task of constructing a residential building. Today this temple is surrounded by the Department of Indian Fertilizers. Some rooms have been made available for the devotees and visitors for the upcoming visitors. A goddess has been made available for vows and other programs. This place is visited by every god worshiper.